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Lankavatara 2:IV:10-end

In this session, we continue exploring the structure of cessation—tracking how perfuming, projections, and perception dissolve together. The focus turns to what the Lankāvatāra calls the “false thesis” shared with the heterodox: mistaking imagined realms for reality. We clarify the distinction between dharmas and conditions, not as philosophy, but as living anatomy of perception.

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Lankavatara 2:IV:1-10

In this opening session of a rigorous, practice-rooted translation series on the Laṅkāvatāra Sūtra, we explore the structure of arising, abiding, and cessation in Yogācāra terms. Key teachings include the the distinction between discriminating and conceptualizing mind, the nature of ālaya-vijñāna, and the two kinds of cessation: characteristic and continuity.